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Thursday, April 19
Thursday 5:15 Evensong
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Sunday, April 15
Sunday 11 a.m. Eucharist
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Sunday, April 1
Easter Sunday Eucharist
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Tuesday, March 28
The Office of Tenebrae
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Listen to Featured Sermons

Tuesday, April 17
The Voice Behind All Things
Preacher: The Very Rev. Dr. Malcolm C. Young
Tuesday April 17th Yoga Introduction
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The Voice Behind All Things

We have all heard a voice. It offers us guidance and direction, and sometimes even warns us. It is so ubiquitous that, when we know where we are going, it just fades quietly into the background and we cease to notice it at all.

We hear it in hospitals, subway systems and 250 airports around the world. It may be one of the most frequently heard voices in all history. Although you may have doubted whether this public address system voice belongs to a real person, it does.

Her name is Carolyn Hopkins. She lives in Northern Maine. She makes the recordings in her own house and emails them to the public address company. When asked about what makes people around the world prefer her voice she guesses that they might hear the smile behind it.

In the 1980’s Wim Wenders film Der Himmel Über Berlin (The Wings of Desire) invisible angels can hear the thoughts of people as they go past. In one scene the angel walks through a library hearing what is in every person’s heart.

In our heads we all carry voices that we recognize. Some of these may be disapproving voices that point out our failures and our limitations. They say things like “You can’t do this!” or, “they never loved you,” or, “you’re just like your father” or, “your brother was always better than you.”

Sometimes I think those voices of our thoughts become so dominant, so loud or constant, that we cannot really hear what is happening. This cathedral has different sounds. The woosh of the cable cars, the rain against the stained glass windows, the wind blowing over Nob Hill. One of the most beautiful sounds to me is that of preparation as people get ready for Yoga. A kind of spirit speaks to us in these moments that we often don’t recognize.

Eknath Easwaran started an ashram in Petaluma and was the one who taught me to meditate. He introduced me to the idea that if we can learn to lay our busy thoughts to the side, we might experience more moments of divinity, the holy.

He taught a form of passage meditation. I want to share one of my favorite passages with you tonight. It comes from St. Augustine’s autobiography Confessions.[1]

“Imagine if all the tumult of the body were to quiet down, along with our busy thoughts about earth, sea and air; if the very world should stop, and the mind cease thinking about itself, go beyond itself, and be quite still; if all the fantasies that appear in dreams and imagination should cease, and there be no speech, no sign:”

“Imagine if all things that are perishable grew still – for if we listen they are saying, We did not make ourselves; he made us who abides forever – imagine, then, that they should say this and fall silent, listening to the very voice of him who made them and not to that of his creation;”

“So that we should hear not his word through the tongues of [people], nor the voice of angels, nor the cloud’s thunder, nor any symbol, but the very Self which in these things we love, and go beyond ourselves to attain a flash of that eternal wisdom which abides above all things.”

“And imagine if that moment were to go on and on, leaving behind all other sights and sounds but this one vision which ravishes and absorbs and fixes the beholder in joy; so that the rest of eternal life were like that moment of illumination which leaves us breathless:”

“Would this not be what is bidden in scripture, Enter thou into the joy of the Lord?”

When I am with you on Tuesday nights I hear this voice. When we are together I can hear the smile behind all creation.

Darren’s theme – The Earth as a Temple

[1] Translation of Augustine’s Confessions by Michael N. Nagler in Eknath Easwaran, God Makes the Rivers to Flow (Petaluma, CA: Nilgiri Press, 1991) 171.

Sunday, April 8
The Spiritual Life of Children
Preacher: The Very Rev. Dr. Malcolm C. Young
Sermon from Sunday's 11 a.m. Eucharist
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“We declare to you what was from the beginning, what we have heard, what we have seen with our eyes… and touched with our hands concerning the word of life” (1 Jn. 1).

 

You think about your children before you even have them. In your dreams you watch that imagined person travel through the joys and tribulations of life before they even exist. At first December 22, 1998 in Boston felt like a spring day with temperatures in the sixties and brief downpours. By noon snow squalls were gathering and I took a break from my academic work at Lamont Library and returned to our apartment for lunch.[1]

After checking the answering machine I called my wife Heidi at work. She told me that she was pregnant. I immediately took the subway into her downtown office and we called every person we knew. It was only two days before Christmas Eve and suddenly we were part of one of the holiest stories in history.

Although at the time I recognized their inadequacy, I wrote down words describing what I felt. “Synchronicity, great comfort, natural trust, hope, joy, love.” It was a spiritual experience. Suddenly I had a new relation to the universe and God.

On an August afternoon during the first week our son was home from the hospital he was lying on my chest. I looked into his eyes and suddenly felt overwhelmed by the conviction that he had just seen God. Many of you might have your own stories about feeling awe, mystery and transcendence in the face of new life. The sleep deprivation and other challenges of early childhood also may make us forget the power of these moments.

But today, I do not want to talk so much about the spiritual experience of having a child. Instead I want us to consider the spiritual experience of being a child. I’m not going to hide the ball. The most important point that I have to make is simple. Children are not like an empty pitcher that you fill up with religious knowledge. They already have a rich spiritual life. This is the truth about being human – we hear a mysterious call from beyond ourselves.

Our goal is to learn how to be a kind of gardener for the spiritual life that children are nurturing. I mean this for us both as adults who are responsible for particular children as grandparents, parents, uncles, aunts, teachers and neighbors, but also for this Cathedral congregation.

I’m going to offer a few complex adult interpretations and then share a child’s perspective on today’s gospel.[2] After the crucifixion Jesus’ closest friends feel absolutely demoralized. They had believed that Jesus would be a Messiah, the Warrior King who would overthrow the Romans. They were terribly disappointed, probably embarrassed, afraid for their lives. Although they had heard that Mary Magdalene had seen Jesus, they do not seem to really believe her. Then Jesus comes among them, but Thomas is not there.

When the others tell Thomas what he has missed, “he says unless I see the mark of the nails in his hands… I will not believe” (Jn. 20). It amazes him that bitterness is not enough for him to abandon his friends. Church is like this too, isn’t it? We are all in various stages of belief and doubt but we keep showing up. The next time they are gathered, Jesus appears and Thomas is there. After seeing his friend Jesus, Thomas declares, “My Lord and my God.” Jesus says, “Blessed are those who have not seen and yet have come to believe.”

  1. One thing we have learned over the last two hundred year is that modern people have a hard time letting faith be faith. As a result, we want to turn it into certainty. We tend to treat the Bible more like a faulty science textbook than as a love letter from God.

In 1799 the German theologian Friedrich Schleiermacher (1768-1834) wrote a book called On Religion: Speeches to Its Cultured Despisers. In it he outlines a version of faith entirely in modern terms. He has no room for anything supernatural. The twentieth century thinker Rudolf Bultmann (1884-1976) proposed that we can “de-mythologize” the Bible. His contemporary Paul Tillich (1886-1965) re-described all of theology using the language of philosophical existentialism.

The Swiss theologian Karl Barth (1886-1968) did just the opposite. Rather than trying to describe faith in modern terms, he describes modern life entirely in Christian terms. He points out that our picture of the universe is always changing. Isaac Newton imagined one picture of physics. This was supplemented by what Albert Einstein taught us in the twentieth century. Barth argues that we should not begin with a scientific picture of reality that is constantly changing. For him we need to start by being God’s children not by being God’s judges. Barth famously writes that,” the Gospel is not a truth among other truths. Rather it is a question mark against all truths.”[3]

Where do I stand in all of this? I believe that as a species moving deeper into the twenty-first century we are coming to a new appreciation of our connection to all other creatures. We are more than just rational beings. We are creatures that dream, imagine, draw, compose, and love. There is room for faith. We have good reason to experience ourselves as being in God’s hands.

  1. Our daughter Melia heard the story of Thomas when she was eight years old and proposed her own interpretation. Quite simply she said, “maybe Thomas wasn’t doubting. Perhaps he just felt like a bad friend.” For Melia the story is about human nature. We have a harder time believing when we feel isolated and alone. The people who surround us build up or undo our faith. Human life and our experience of God simply don’t happen in a vacuum.

A few years ago I interviewed Lisa Miller a faculty member at Columbia University. Dr. Miller believes that children have what she calls a “natural spirituality” and that we are severely neglecting the spiritual life of children, especially in affluent communities. As a result our children suffer from much higher levels of drug and alcohol addiction, depression, mental illness, hopelessness, sexual promiscuity, isolation, eating disorders and suicide.[4]

My teenaged children confirm Dr. Miller’s claims. Some of their amazing classmates travel the world leading incredibly enriched lives. But at the same time they are totally ignorant when it comes to religion and feel spirituality empty.

Let me offer three practical suggestions for helping children to cultivate their spiritual lives. First, begin right now to inaugurate family rituals that direct us to God. Pray at meals and before bedtime. Learn about the church’s calendar and observe the various seasons of the church in your own home. Read books about spirituality.

Second, talk about faith. In her book Dr. Miller quotes one parent who says, “I didn’t realize for a long time that when my child asks a question and I say, “I don’t know,” and just leave it at that, I’m actually stopping the conversation (47).” Don’t be afraid to talk about death or any other topic that addresses the mysterious or transcendent. If you need help in these conversations talk to someone like Mary Carter Greene, our expert in children, youth and family.

Finally, participate in the life of a spiritual community. Grace Cathedral may be too far away for some families but we are committed to helping every child and every adult realize their full spiritual potential. Figuring out what faith might mean for you is so much easier in a community. We have wise elders, energetic young people, survivors of great tragedies, creative people with lots of heart.

This week we have been observing the anniversary of Martin Luther King, Jr.’s martyrdom and his example has been deeply on my mind. Once Dr. King was awakened late at night by a man who screamed at him over the phone and threatened to murder him and his family.[5]

Dr. King couldn’t fall back asleep. He paced the floor, couldn’t stop worrying about his family. He began to go over all the theology and philosophy he had studied. He probably longed to go back to a northern college and lead a quiet scholarly life. He wanted to quit. He brewed coffee in his kitchen. He felt so alone that he even imagined going back to live in his own parents’ house.

With tears in his eyes he put his head down and prayed. “Oh Lord, I’m down here trying to do what is right. But, Lord, I must confess that I’m weak now. I’m afraid. The people are looking to me for leadership… I am at the end of my powers. I have nothing left. I can’t face it alone.”

At that moment King felt a kind of presence, a stirring in himself. Suddenly it seemed as if his inner voice was speaking to him with confidence. “Martin Luther, stand up for righteousness. Stand up for truth. And, lo, I will be with you, even unto the end of the world.” King saw lightning flash and thunder roar and it became for him the voice of Jesus promising that he would never be alone. His extraordinary spiritual strength changed the world.

You think of your children before you even have them and they may come to think of us long after we are gone. In dreams we meet the ones who have gone before us; people like Thomas, Friedrich Schleiermacher and Martin Luther King Jr. Do not fear the mystery of transcendence. Do not be afraid to be wrong. Cultivate your faith and nourish the spirituality of the children. This is the truth about being human – we hear a mysterious call from beyond ourselves.

[1] Malcolm Clemens Young, Harvard Journal Notes, Chapter Six (12-22-1998) 6.

[2] Put first let me share a huge revelation I recently had. During Holy Week I found myself meditating on the massive windows above the South Transept. They are some of the largest stained glass windows in Western America and they refer to today’s gospel and another story.

Salome was the mother of two of Jesus’ disciples, James and John. She goes to Jesus and asks for her two sons to sit at your right and left hand when Jesus come into your glory. The biblical story seems to be about a terrible irony that she does not at the time see. That is, Jesus comes to glory on the cross and no mother would ask for her children to be crucified.

That seems to be the end of this story. It seems as if she did not get her wish. But then twenty centuries later at this great Cathedral at the edge of a still unknown continent James and John are in a kind of glory at Jesus’ right and left hand.[2] In the same window we have Peter who denied he knew Jesus three times. Then on the far right-hand side you can see Thomas. The official notes say that the figure depicted in the windows is John the Evangelist not the John who is the son of Zebedee and Salome, but I’m not sure. See Michael Lampen, Cathedral Source Book, Grace Cathedral, San Francisco, California, 2015 Revised Edition, 21.

[3] Karl Barth, The Epistle to the Romans, 6th Edition, Tr. Edwyn C. Hoskyns (NY: Oxford University Press, 1968) 35. All Saints Day (11-6-16).

[4] Lisa Miller, The Spiritual Child: The New Science on Parenting for Health and Lifelong Thriving (NY: Picador, 2015).

[5] Stephen B. Oates, Let the Trumpet Sound: The Life of Martin Luther King, Jr. (NY: Harper & Row, 1982) 84-5.

Past Sermons

Sermons from the last six months are listed below. Older sermons can be heard through iTunes podcast.

Sunday, November 1
Teach them Gratitude
Preacher: The Very Rev. Dr. Malcolm C. Young
"See I am making all things new" (Rev. 21). "Unbind him and let him go" (Jn. 11). "Let us be glad and rejoice" (Isa. 25).
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The recording can be found at the bottom of the page.

“See I am making all things new” (Rev. 21). “Unbind him and let him go” (Jn. 11). “Let us be glad and rejoice” (Isa. 25).

What does God want for you and for the children we baptize today? What stands in our way, how are we constrained or bound up, unable to be free?

My friend the Bible scholar Herman Waetjen has a wonderful interpretation of that moment in the Gospel of John when Jesus says, “Unbind him, and let him go.” [1] After Lazarus has been in the grave for four days, after he has been brought back to life, he still needs help from the community of people who care for him. He needs to be unbound. At many points in our life we do too.

For me religion is not so much about dogma or doctrine. It is not a requirement to think or believe certain things. It does not oblige you to feel sorry for what you have done in the past, nor is it mostly a promise to make better choices in the future. Instead, at its very heart, faith frees us. It is a gropu of people who help each other to become unbound. This happens in the experience of thankfulness to the Holy One, to the power which brings us into being and sustains us in love.

Religion at its best gives us both a direction to be thankful and practice in cultivating gratitude. In this way faith helps make it possible to receive the gifts that otherwise might be invisible to us.

Today we celebrate the Feast of All Saint’s. We give thanks for all the people who came before us, for those who personally nurtured and sheltered us spiritually. We even bless God for those forgotten people who wrote scriptures, created art and built sacred spaces like this so that we would know God. We bless those who in their lives and words preserved the knowledge of God that enriches us.

So the short answer to my first question is that God wants us to be happy. Strangely enough we lay claim to this in our gratitude. I am not alone in this conviction.

Six years ago I first met Christine Carter a sociologist at UC Berkeley. [2] She taught me that for decades social scientists studied individual and social problems like mental illness and persistent poverty. For years they were so dedicated to solving questions about how to heal suffering that they did not ask about what conditions make people thrive. Then they realized that not suffering is different than being happy. And so less than twenty years ago they began studying the causes of human happiness.

This research led them to the conclusion that less than half of our happiness comes from our individual genetic predisposition. In other words the the choices we make have a huge influence on our sense of satisfaction and joy. We can establish habits that bring out our better selves. We can live the stories that give meaning and help us to make the world better.

Christine claims that happiness is not an emotion but a skill that we can learn. Happiness is not something that simply happens to us when we are lucky. It is more like a muscle that we keep strong through exercise. It is a learned behavior, that arises out of habits we decide to cultivate.

The practice of gratitude – to family, strangers and God – lies at the heart of happiness. I do not know how she measures these things but Christine claims that people actively practicing gratitude feel better than others. They are 20% happier. They exercise more, sleep better, and are more likeable. They are more supportive, attentive, persistent, stronger, and socially intelligent. They have a higher sense of self worth.

Christine has very practical suggestions for how to cultivate gratitude. For instance, she says that having meals together as a family is more important than reading to your child. If you are a single person, look for ways to break bread with other people, maybe even those who you meet here. Over meals we weave the stories that make sense of our lives. These can be gripes about minor ways that others have inadvertently offended us or life giving accounts about how God continues to bless us.

For entirely secular reasons Christine recommends that people say grace together before meals. Our brains are giant filters of the world and saying out loud what we are thankful for helps us to attend to blessings that we might easily overlook. When we thank God our blessings become more real to us.

We live in a crazy time and place. Sometimes it feels like we are trapped in the abundance paradox. That is when the more you have, the more disappointment you feel when you don’t get what you want. In many respects gratitude is the opposite of entitlement. It leads to the kind of compassion that social scientists say is so close to happiness that your body reacts to it in almost exactly the same way.

Even more important, gratitude is the way we live in the presence and reality of God. I’m new here and received very stern instructions that with all the baptisms I should preach for only half as long as I usually do.

But before closing I want to tell you about my favorite film. It is called Here and Now. The trailer says, “The average wave lasts six seconds. The rest of the day is spent getting there. This is that day.” The producer Taylor Steele enlisted more than 25 surfers and photographers to record a single twenty-four hour period on May 2, 2012. In hundreds of of seconds long clips we see the surfers sleeping, waking, eating, training, making music, laughing with friends in places around the world.

Two of them arrive by boat at a remore location on the south shore of Maui to find almost no waves but good fishing. Others compete in a Southern California contest. Another surfs barreling, left-breaking waves alone just beyond the woods in British Columbia. I love the idea that at every moment somewhere someone is riding a wave.

It took me a long time to realize it but surfing is not even about the waves. [3] On one day it might be a line of pelicans coming through the fog, or the light on the water at dawn or a dolphin in the coolness of the water at the beginning of a hot summer day, or the way a million rain drops can seem suspended above the ocean in the semi-darkness of a December day.

People ask me if I write sermons out there. I don’t. All I think about is getting into position for the next wave. The most important thing in surfing is the present moment. It is being able to see and receive the gift that God is giving you right then. It is the practice of gratitude that opens the door to the mystery of our being.

I want to conclude with a quote from the theologian Kallistos Ware. He says, “It is not the task of Christianity to provide easy answers to every question, but to make us progressively aware of a mystery. God is not so much the object of our knowledge as the cause of our wonder.” [4]

“Let us be glad and rejoice” (Isa. 25)!

[1] “Lazarus has responded to Jesus’ bellowing summons, “Come forth.” But in order to be free he needs the gracious aid and helping hand of those around him. Jesus’ liberation from the death of the living and the death of the dying requires a two-fold response: the act of Lazarus himself to hear and exit, but also the caring involvement of his community.” Herman Waetjen, The Gospel of the Beloved Disciple: A Work in Two Editions (NY: T&T Clark, 2005), 283.

[2] Christine Carter, “Raising Happiness,” Lecture at Christ Episcopal Church, Los Altos, California, 20 October 2009.

[3] I learned from Mike Lawler that surfing is not just about the physical act of riding waves. It is about history, culture, music, science, meteorology, art and style that surfers pass down between the generations.

[4] Cited in Donald Schell, “Treasures New and Old, Tradition and Gospel-Making: Reflections on Principles Learned at St. Gregory of Nyssa, and How These Principles Might Apply in Other Contexts,” Forthcoming lecture at Church Divinity School of the Pacific, November 2015, 8.

Sunday, October 25
Sunday 11 a.m. Sermon
Preacher: The Rev. Canon Dr. Randal Gardner
Sermon from Sunday's 11 a.m. Eucharist
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Sermon from Sunday’s 11 a.m. Eucharist.

Sunday, September 13
Take Up Your Cross
Preacher: The Rev. Tyrone Fowlkes
Sermon from Sunday's 6pm Service
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