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Sunday, November 19
Sunday 11 a.m. Eucharist
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Thursday, November 16
Thursday 5:15 p.m. Evensong
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Listen to Featured Sermons

Sunday, November 19
Sunday 11 a.m. Sermon
Preacher: The Rev. Jude Harmon
Sunday 11 a.m. Sermon
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The Rev. Jude Harmon’s sermon manuscript will be available soon.

Sunday, November 12
Sunday 11 a.m. Sermon
Preacher: The Very Rev. Dr. Jane Shaw
Sermon from Sunday's 11 a.m. Eucharist
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The Very Rev. Dr. Jane Shaw’s sermon manuscript will be available soon.

Listen to Past Sermons

Sermons from the last six months are listed below. Older sermons can be heard through iTunes podcast.

Sunday, November 8
Hiding Death
Preacher: The Very Rev. Dr. Malcolm C. Young
"She out of her poverty has put in everything she had, all she had to live on" (Mk. 12).
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The recording can be found at the bottom of the page.

“She out of her poverty has put in everything she had, all she had to live on” (Mk. 12).

Your heart beats seventy-two times per minute for 1,440 minutes a day. That is 103,680 beats per day, 37,843,200 beats per year, 2,936,632,320 in the average person’s lifetime. [i] This small part of your body, this fist sized piece of flesh, can never rest. Without it we quickly die. Life is precarious and fragile. Death lies so near to our bodies, and yet strangely, so far from our thoughts.

When the Buddha was born, prophets told his father that he would either be the world conqueror or the world savior. As a king himself the Buddha’s father longed for his son to be a conqueror. But he knew that this would only be possible if his son never awakened.

So the father gave his son everything – unimaginable wealth, palaces, music, art and luxury. But to prevent his son from waking up spiritually, the father hid from him all evidence of poverty, disease, old age and death. He knew that if his son never experienced suffering he would never gain spiritual insight.

In his secret visits to the town outside the palace walls the young Buddha saw a diseased person, a decaying corpse and a religious ascetic. These experiences in themselves were not enough to awaken him spiritually but they did provoke him to leave home and follow the spiritual path. This led ultimately to the bodhi tree under which he sat when he attained enlightenment. The Buddha discovered a new relation to suffering.

In many respects our culture functions much like the Buddha’s father. It hides death and suffering from us. Our hospitals have special corridors and elevators so that we do not ever have to encounter a dead body. Modern American life is so segregated by age that unless young people are part of a church they will not even know an old person who is not related to them. We hide death from ourselves and we are unenlightened.

This week I was talking about how sad it is to see severely mentally people on the streets in this city. It breaks my heart that we cannot do more to take care of them, to provide them with food, clothes, healthcare and safe shelter. At the same time I wonder if seeing them on the street in part upsets us because so much of the other suffering in life has been hidden.

Gabriel Fauré (1845-1924) composed his requiem between 1887 and 1890. Someone has called it a “lullaby of death.” The beauty of this work allows us to hold death in a different way. It reminds us of those who went before us so that we can more honestly consider what it is that we are leaving behind.

Death reminds us that we have choices when it comes to deciding how to live. In the gospel Jesus compares two kinds of people. These are really two paths each of us take at different times.

On the one hand he warns, “Beware of the scribes who like to walk around in long robes and be greeted with respect in the marketplaces, and to have the best seats in the synagogues” (Mk. 12). These are the people who crave attention and respect. They long to be regarded as superior to other. All of us have an ugly voice in our thoughts that looks for ways that we can feel offended.

In the readings for Ash Wednesday Jesus emphtaically teaches us to do good things for their own sake and not “in order to be seen” by others (Mt. 6:1). We should linger a little over the Greek word for “best seats.” It is protokathedrias, literally the first chair. A cathedral is built around that first chair. This hierarchy is a pretty deep part of cathdral culture and we need to be especially conscious of it. We should not be mistake all human life has variations of the first class lounge.

In contrast to this Jesus commends a widow who puts a few pennies into the temple treasury. This woman does not care about looking good. She gives because it is the right thing to do and she gives generously. Jesus says, “For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on” (Mk. 12). In Greek she gives “holon ton bion.” We know the word bios from our “biology.” This widow not holding back anything, gives her whole life.

In Jewish theology the word yetzer refers to two competing tendencies, inclinations or impulses. One yetzer, yetzer ra is to selfishness, pride, the desire to satisfy one’s own needs without thinking of others. This is not evil, It is merely the tendency that makes us long for special treatment and honors. The second yetzer is yetzer tov. It leads us to empathy, compassion and righteousness. The purpose of God’s law is to remind us which of these tendencies we should encourage. [ii]

I have a friend named Russ Toll who seems to always live out of his yetzer tov. Like the widow he does not hold anything back but shares his holon ton bion, his life, to every noble activity he undertakes. This hulking man who seems so gentle with his toddler and infant sons served as a tank commander in Iraq. He saw terrible things there and still feels haunted by the friends he lost.

He once talked about visiting the body of a fellow soldier in a funeral home. “The strangest part is, you’re looking at his face and thinking about all your memories, and a smell hits you. It’s not the burning grass, rain, livestock smell of Iraq, but old formaldehyde. It really blurs your memory and your reality.” [iii]

Russ rarely talks about this pain. These days he is a doctoral student in neuroscience at Stanford. God has done so much to heal him. Russ’s message now is simply, “If I were to give a recommendation for what people should do on Veteran’s Day, I would say to take five minutes to just sit on a bench somewhere and look around you.” See what God has made and what what those before have added to creation. Give thanks.

This week I hope that the fear of death will not prevent you from coming closer to enlightment, to knowing how blessed this life God gives is. I pray that in a moment of sanctity between you and God you discover something worth giving your life to. I pray that your yesher tov prevails over your yesher ra.

I pray that in the busyness of these days you have the chance to listen to your heart.

[i] Assuming a life expectancy of 77.6 years.

[ii] From Jack Crossley and http://www.jewfaq.org/human.htm

[iii] Niuniu Teo, “Veterans Day Vignettes,” The Stanford Daily, 11 November 2012.

Sunday, November 1
Teach them Gratitude
Preacher: The Very Rev. Dr. Malcolm C. Young
"See I am making all things new" (Rev. 21). "Unbind him and let him go" (Jn. 11). "Let us be glad and rejoice" (Isa. 25).
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The recording can be found at the bottom of the page.

“See I am making all things new” (Rev. 21). “Unbind him and let him go” (Jn. 11). “Let us be glad and rejoice” (Isa. 25).

What does God want for you and for the children we baptize today? What stands in our way, how are we constrained or bound up, unable to be free?

My friend the Bible scholar Herman Waetjen has a wonderful interpretation of that moment in the Gospel of John when Jesus says, “Unbind him, and let him go.” [1] After Lazarus has been in the grave for four days, after he has been brought back to life, he still needs help from the community of people who care for him. He needs to be unbound. At many points in our life we do too.

For me religion is not so much about dogma or doctrine. It is not a requirement to think or believe certain things. It does not oblige you to feel sorry for what you have done in the past, nor is it mostly a promise to make better choices in the future. Instead, at its very heart, faith frees us. It is a gropu of people who help each other to become unbound. This happens in the experience of thankfulness to the Holy One, to the power which brings us into being and sustains us in love.

Religion at its best gives us both a direction to be thankful and practice in cultivating gratitude. In this way faith helps make it possible to receive the gifts that otherwise might be invisible to us.

Today we celebrate the Feast of All Saint’s. We give thanks for all the people who came before us, for those who personally nurtured and sheltered us spiritually. We even bless God for those forgotten people who wrote scriptures, created art and built sacred spaces like this so that we would know God. We bless those who in their lives and words preserved the knowledge of God that enriches us.

So the short answer to my first question is that God wants us to be happy. Strangely enough we lay claim to this in our gratitude. I am not alone in this conviction.

Six years ago I first met Christine Carter a sociologist at UC Berkeley. [2] She taught me that for decades social scientists studied individual and social problems like mental illness and persistent poverty. For years they were so dedicated to solving questions about how to heal suffering that they did not ask about what conditions make people thrive. Then they realized that not suffering is different than being happy. And so less than twenty years ago they began studying the causes of human happiness.

This research led them to the conclusion that less than half of our happiness comes from our individual genetic predisposition. In other words the the choices we make have a huge influence on our sense of satisfaction and joy. We can establish habits that bring out our better selves. We can live the stories that give meaning and help us to make the world better.

Christine claims that happiness is not an emotion but a skill that we can learn. Happiness is not something that simply happens to us when we are lucky. It is more like a muscle that we keep strong through exercise. It is a learned behavior, that arises out of habits we decide to cultivate.

The practice of gratitude – to family, strangers and God – lies at the heart of happiness. I do not know how she measures these things but Christine claims that people actively practicing gratitude feel better than others. They are 20% happier. They exercise more, sleep better, and are more likeable. They are more supportive, attentive, persistent, stronger, and socially intelligent. They have a higher sense of self worth.

Christine has very practical suggestions for how to cultivate gratitude. For instance, she says that having meals together as a family is more important than reading to your child. If you are a single person, look for ways to break bread with other people, maybe even those who you meet here. Over meals we weave the stories that make sense of our lives. These can be gripes about minor ways that others have inadvertently offended us or life giving accounts about how God continues to bless us.

For entirely secular reasons Christine recommends that people say grace together before meals. Our brains are giant filters of the world and saying out loud what we are thankful for helps us to attend to blessings that we might easily overlook. When we thank God our blessings become more real to us.

We live in a crazy time and place. Sometimes it feels like we are trapped in the abundance paradox. That is when the more you have, the more disappointment you feel when you don’t get what you want. In many respects gratitude is the opposite of entitlement. It leads to the kind of compassion that social scientists say is so close to happiness that your body reacts to it in almost exactly the same way.

Even more important, gratitude is the way we live in the presence and reality of God. I’m new here and received very stern instructions that with all the baptisms I should preach for only half as long as I usually do.

But before closing I want to tell you about my favorite film. It is called Here and Now. The trailer says, “The average wave lasts six seconds. The rest of the day is spent getting there. This is that day.” The producer Taylor Steele enlisted more than 25 surfers and photographers to record a single twenty-four hour period on May 2, 2012. In hundreds of of seconds long clips we see the surfers sleeping, waking, eating, training, making music, laughing with friends in places around the world.

Two of them arrive by boat at a remore location on the south shore of Maui to find almost no waves but good fishing. Others compete in a Southern California contest. Another surfs barreling, left-breaking waves alone just beyond the woods in British Columbia. I love the idea that at every moment somewhere someone is riding a wave.

It took me a long time to realize it but surfing is not even about the waves. [3] On one day it might be a line of pelicans coming through the fog, or the light on the water at dawn or a dolphin in the coolness of the water at the beginning of a hot summer day, or the way a million rain drops can seem suspended above the ocean in the semi-darkness of a December day.

People ask me if I write sermons out there. I don’t. All I think about is getting into position for the next wave. The most important thing in surfing is the present moment. It is being able to see and receive the gift that God is giving you right then. It is the practice of gratitude that opens the door to the mystery of our being.

I want to conclude with a quote from the theologian Kallistos Ware. He says, “It is not the task of Christianity to provide easy answers to every question, but to make us progressively aware of a mystery. God is not so much the object of our knowledge as the cause of our wonder.” [4]

“Let us be glad and rejoice” (Isa. 25)!

[1] “Lazarus has responded to Jesus’ bellowing summons, “Come forth.” But in order to be free he needs the gracious aid and helping hand of those around him. Jesus’ liberation from the death of the living and the death of the dying requires a two-fold response: the act of Lazarus himself to hear and exit, but also the caring involvement of his community.” Herman Waetjen, The Gospel of the Beloved Disciple: A Work in Two Editions (NY: T&T Clark, 2005), 283.

[2] Christine Carter, “Raising Happiness,” Lecture at Christ Episcopal Church, Los Altos, California, 20 October 2009.

[3] I learned from Mike Lawler that surfing is not just about the physical act of riding waves. It is about history, culture, music, science, meteorology, art and style that surfers pass down between the generations.

[4] Cited in Donald Schell, “Treasures New and Old, Tradition and Gospel-Making: Reflections on Principles Learned at St. Gregory of Nyssa, and How These Principles Might Apply in Other Contexts,” Forthcoming lecture at Church Divinity School of the Pacific, November 2015, 8.

Sunday, October 25
Sunday 11 a.m. Sermon
Preacher: The Rev. Canon Dr. Randal Gardner
Sermon from Sunday's 11 a.m. Eucharist
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Sermon from Sunday’s 11 a.m. Eucharist.

Sunday, September 13
Take Up Your Cross
Preacher: The Rev. Tyrone Fowlkes
Sermon from Sunday's 6pm Service
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