
Golf and
The Game of Life
An Interview
with Anne Kinsman Fisher
By William Jarrett
William Jarrett:
Your bookThe Masters of The Spirit explains
how golf is an excellent metaphor for life. What did you mean by
that?
Anne Kinsman Fisher:
Adlai
Stevenson once said, "Some of us worship in churches, some in
synagogues, some on golf courses." I agree. In many places, I describe
the golf course as a "cathedral of green." What I mean is that
spirituality is found in many places, as often outside the church as
within it. Prayer and worship is, after all, a quiet reflection and an
inner listening. The qualities you develop on the golf course are
inherently spiritual: a reflection, an inner jouney, a knowing of self
-- and through that knowing of self -- a knowing of God. The great
golfer Bobby Jones said, "90% of golf is between the ears." So it is
with prayer. It's not where you're at. It's what's happening inside of
you. Early Christian mystics such as Francis of Assisi and Teresa of
Avila described their prayer as a direct, inner knowing of God. If you
listen to people talking about their greatest golf rounds, they could,
also, be talking about spiritual experience: a sense of sureness, a
confidence, being led by a higher power, and a knowing that even if
things go wrong that it's okay. It is the last feeling that I call
chaos. Life is a cycle of birth and rebirth, of destruction and
creation. One of my favorite Scripture passages is when Jesus says that
man must be born again. In my opinion, this means to tear down all that
is not of the spirit and to rebuild. The tearing down, though, is
painful. In my own life, I went through a very painful time four years
ago: the death of my younger brother and, at the same time, the loss of
my business. It was incredibly painful. And yet, looking back on it, in
the midst of that chaos, something new was being born. My writing. Those
experiences were the catalyst that forced me to look inward, to reorder
my priorities in life, and to align myself more with Spirit. My life was
born again, in a sense. In this cycle of destruction and creation, the
tearing down comes first. It's easy to get scared and worried and to try
and stop the process -- whether in golf or in life. To explain this in
my book, I use 1920s-era golfer Walter Hagen as the archetype. He was
notorious for his wild shots, his saves, and his eventual victories. He
always said that his wildness -- his chaos -- gave him a different view
of the pin. Taking that metaphor to life, prayer -- a knowing of God and
serenity with life -- these things do not develop in a straight line.
Sometimes, God gives us twists and turns so that we can see things --
the pin -- from a different angle. It is easy to get mired in the chaos,
because it IS painful. But, not everything that we label as 'bad' is
always bad. This is what I mean by chaos.
WJ: If "90% of golf is between the
ears," how come it is that the physical 10% is so challenging? Why are
we so focused on that 10%?
AKF:To use Bobby Jones's formula that golf is
90% mental and 10%
physical, Gary Player used his 90% of mental and spiritual
focus to
provide him with the 10% of physical ability that he needed.
There was no
question in my mind about the "secret" of great golfer Gary
Player. He is
the archetype of unity: the body-spirit connection. By all
accounts, Player
didn't have what it takes to be a great golfer. His putting was
okay, but not
great. His driving was okay, but a little short. His iron play
was adequate,
but nothing outstanding. Add to that the limits of his small
physical size
(he's only 5'7" tall) and no one thought he'd make it as a
golfer. Jack
Nicklaus once said of Player: "There was nothing really
exceptional about
Gary's game, except one thing: his desire to win. I've seen him
win
tournaments you thought there was just no way he could win,
just do it on
pure guts. Gary as much as anyone I ever saw had that thing
inside of him
that champions have." The physical is where the outcome is. To
me, this
goes to the heart of spiritual practice and why some prayers
seemingly
aren't answered. There's a lovely joke about a man who prayed
to win the
lottery. "Please, God, help me win the lottery." Over and over
he prayed,
and each week, someone else won. Finally, God got frustrated
and
answered back: "Buy a ticket!" We have to help God out. We are
the
receptacle for spirit. It's easy to say that our body is a
temple, but in the
most practical of terms, we are literally the conduit for God
to work
through us. If our body is not in alignment with our spirit --
if we're hungry, if we don't take care of ourselves, if we're
overtired or in poor physical condition -- the connections get
mucked up. I
like what's happening in the field of medicine. Doctors are
coming to
realize that there is a spirit, as well as a body, to consider,
and that any
type of medical treatment needs to involve both. For those of
us
dedicated to spiritual practice, it's important to remember the
reverse.
We can use the body to heal the spirit. These things work in
tandem. To
me, that's what's wonderful about golf: it combines the
physical and
spiritual dimensions and lets you play from each one.
WJ:How can one develop integrity from golf?
AKF:Golf is, I believe, the best example of
integrity in action. In life, there
are so many little ways that you can cheat. You can cut corners
at your job,
often times in ways that no one but you will ever know. You can
complete
a task, not really caring if it's completed correctly, but just
going through
the motions to get it done. There are many shades of cheating
-- from big
whopper lies to tiny omissions of truth. The entire spectrum
makes up our
personal integrity. Integrity is not just whether we will
abstain from doing
the one, big clearly wrong thing -- like stealing money -- but
how we react
to all the little problems life presents us. Integrity is built
in the details. In
terms of golf, Bobby Jones explained it best when he said,
"When you
cheat in golf, the only person you're cheating is yourself." In
golf, integrity
is calling a penalty on yourself when it's warranted. It's
playing the ball
where it lies, rather than taking a mulligan. (For nongolfers,
a mulligan being a "free" shot that some
golfers take). If they hit their first shot poorly, for
example, they will replay it
-- counting only the second, better shot This translates
precisly to life. In
life, we don't get a chance to take a mulligan. We can't erase
certain
'strokes' just because we don't like the outcome. We have to
play the ball
as it lies. Golf gives us a chance to practice living by our
principles. And,
when you build integrity, it carries over into every aspect of
your life. What
you learn in the smaller world of the golf course, you take off
the course
into the greater realm of your life. Everything you learn in
golf carries
forward directly to the outside world. Calling a penalty on
yourself, in the
real world, is knowing when your actions are wrong and taking
steps to
correct them. Counting your score accurately means judging
yourself
honestly -- and moving forward from that point. Integrity is
learning about a
deeper gratification -- a soul-level fulfillment, if you will.
Integrity is doing
what is in the highest good, not just what you might personally
want. It's
calling a penalty on yourself when it's warranted. It's playing
the ball as it
lies, even when it would be easier (and might even go
unnoticed) for you
to kick it out onto the fairway again. It's counting all your
strokes and take
pride in your final score, no matter what it is.
WJ: As an observer and participant in the world of
golf, I know that almost
all golfers play golf purely out of love. How is it that this
game can bring
out so much emotion?
AKF: There is so much in life that can move us:
poetry, beauty,
compassion, nature. Within each of these 'ideas' is a piece of
God. With our limited
human vocabulary, no single word can describe Him; but each
idea
contains a piece of Him. This is why, I believe, we react
instinctively and
deeply to beauty or to truth when we see it. It reaches into a
deep part of
our soul and tells us, "Yes, this is God." We recognize Him -
in one of His
many forms - and it moves us in a deep and still way. Golf
moves us for
precisely the same reason. It combines the best of man and
nature -- and
thus, the best of our creator. When we play golf, we are in the
midst of
trees and grass, rough and green. We are also in the midst of
ourselves.
We can play from the very best parts of ourselves, or from the
worst. In
this way, the very human game of golf has the potential to give
us a
glimpse of the divine. There is something extraordinarily
poetic about the
flight of a beautiful drive, and something of heartbreaking
beauty in a long
putt which curves directly toward its target and gently drops
into the cup
with a "plunk." This type of beauty is piece of the divine as
surely as the
heavenly lilt of a church choir or the magnificence of a
cathedral are
earthly symbols of God. We cannot truly know God, for He is
beyond
description - so much more than we can comprehend. We can only
know
God in pieces, in the tiny drops of water that give us a clue
what the
ocean is like. To me, golf contains so many pieces of God.
There is
beauty, truth, goodness, and - most importantly - love. Love is
like God. It
is difficult to define, so much larger and more magnificent
than our
language can adequately describe. Love of golf, of self, of
fellow man -
these are all pieces of the equation. Each one helps you to
understand
the whole. Love is everywhere. It is the soar of emotion that
pulses
through a golfer's heart. It is the energy that flows through a
mother and child. It is
romantic spark between lovers. It is the energy that
propels you to success when you love your work.
Love is meant to be everywhere and in every corner
of your life. In Victor Hugo's Les Miserables, he
writes, "To love is to know the face of God." To
apply this metaphor to golf is perhaps simplistic, but
it is true nonetheless. When you love - whether it be
the game of golf, your romantic partner, your family,
or your work - it is to know the face of God.
Anne Kinsman Fisher has had a passion for golf ever
since
she was a little girl on the golf course with her father. She
is
the author ofThe Legend of Tommy Morris in which the
metaphysical powers of love are revealed through the game of
golf by a historical nineteenth-century Scottish golfing
champion.
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