The Catastrophic Transformation of Self
By Paulina Borsook
I never saw much point to the literature of spiritual
journeys, or of confession.
Either what people are going through is so personal that it doesn't
translate out to anything anyone else can understand -- it's ineffable
-- or the stories of redemption and transformation
are hackneyed, full of TMI, and really of interest only to one's
therapist or the
object of one's affection. Or worse, to psycho-voyeurs, such as
those who watch Oprah,
or read blogs, or enjoy the output of webcams.
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Clearly things happen to folks
-- but no one, it seems to me, has ever really evoked the quiddity
of such an experience in a way that wasn't bathetic,
banal, or incomplete:
how did the change come? what did it feel like? Why
why why, why this now? Which is not to say there isn't beauty
in the language
of prayer or sacred
song -- who could argue that -- but the narratives of an individual
on the road have always been to me, well, icky. Memoirists inevitably
make the mistake of including too many details of "then
this happened and then this happened," but leave out the salient
incident or image you need to know in order to really understand
what really went on when, and why. We so seldom have that auteur
eye on our own life that knows what you leave out is as important
as what you leave
in, that understands Williams' "no ideas but in things." Dammit,
if you can't be concrete, specific, and evocative,
we just don't care.
Or at least, I
don't care, and have made a career of saying so.
Still, I have been wondering for a long time now why it always has to be
so damned painful, the
hell of exchanging
an Old Self for a New One. It's like getting thrown off a truck
accelerating through a busy city intersection, tossed off so your
back gets snapped on impact, just so. Or having a leg get broken,
without anesthesia, so it can be reset
properly.
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It's like there is something so lacking in my imagination, so wrongheaded
and unable to live in the present,
that the catastrophic transformation of self
can only come about through absolute abjection. Application of great
psychic pain seems integral to the process. The 12-step folks talk
about bottoming out; I suppose there is something to this notion
-- only if it's not the case that you've been living your life badly,
but simply that the way you've been living it at some deep level
doesn't work any more, why does the lurch to the next phase have
to be so mired in agony? It never feels like what's ahead is progress
-- it just feels like
amputation in the days before the introduction of chloroform.
Though, when and if you make it through the durance vile, and you look back on
the psychic
oubliette where you were undergoing torture,
it always seems that yes, you really have moved on to One Place
from That Other, Former One...
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Zen masters have been said to whack their students
into enlightenment; maybe in less enlightened times, Christian
heretics were beaten to knock the bad beliefs out of them and
the good stuff into them. But why does the transformation of self
have to be, well catastrophic? excruciating?
This time around, what came along with the catastrophic
transformation of self, was the appearance of supernal light.
Strangely, I'd never been one to meditate: not
that I don't like staring into the middle distance for hours or
can't lose myself in swimming or swooning through Dvorak's requiem
in the right acoustic surroundings -- it's simply all conscious attempts
at meditation were reminiscent of -all- the bad acid trips I took
(and they were all bad, except the first). Interrogating Self without
a sitter was a ramble through a spooky haunted house --
there
be monsters -- and even though I am morbidly
introspective, sliding into that place where there is
deliberate,
and not casual, access to the unconscious has never been a good
idea. Something about not forcing things, and trusting that what
needs to burble up from the unconscious will do so when it's ready:
interrupted gestations breed strange monsters.
Until this February
past. It was a suicidal time never-before equalled, appearing
with all the force that middle-aged gravitas can bring to bear.
The professional
and creative
selves that had been struggled after for decades -- just of no damned
use any more. The prospect of the
body failing ever more. Still more sense of how love
just can't last. Survival seemed neither
adviseable nor possible.
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In the middle of this very dark wood
in the middle of my life, feeling snakes were thrashing
around in my chest like a garden hose turned on full blast without
a restraining nozzle -- started coming the experiences of supernal
light. One day when all I had done was weep, and intellectually
be -sort- of glad there wasn't a gun in the house -- glad, at least,
I guess, for my friends who worried over me -- because I didn't
know what else to do, I put myself into the light trance state that
I had been taught years ago by a woowoo Marin County psychic healer
lady (long story, too silly, very 70s, but suffice it to say amazing
things happened there, clocks stopping, areas of warmth felt around
shoulders, telepathic images transmitted...).
And so it came, silvery gleaming protective light,
pouring down from above, crown energy, coating head down to below
the solar plexus. Puzzling. Felt better afterwards. What did it mean.

As I don't believe in quick fixes, being Born Again,
weekend workshops -- or really, anything other than the tragic
view of life, with a bit of pied
and dappled sparkly bits thrown in from time to time just to
entertain/delude us -- I just sheepishly accepted the experience.
Just as I was admiring the tender green of the Northern California
landscape after three months of winter rains, while thinking "it
just doesn't matter. Beauty mocks despair -- and fat lot of good
it does."
A few weeks after all this, rather like the messenger
in "Three Penny Opera" who rescues Macheath from the gibbet with
a pardon, a pension, and a title from the Queen, something came
along to at least remedy the extreme financial duress I was under.
Odd. Still shaken, still little more than a zombie/revenant
(I didn't know why I was walking around. I didn't know why I was
still here. I didn't know why exactly I was supposed to get up every
morning, or what I was supposed to hope for), I remained far more
on the side of death than life.

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Then, in that Pynchonesque
conspiratorial universe way that things tend to operate in my
life, it turned out I had to get a wisdom tooth pulled. This is
a terrible predicament for someone like me: can't tolerate anesthesia
or painkillers or antiobiotics or... Anyway, in the search to find
ways around the Huge Problem of how to stand having the tooth pulled,
I was led to a medical hypnotist, figuring that suggestions of painlessness
and lack of convulsive dry heaves would be useful. So she put me
into a light hypnotic trance. Strange to tell, images started coming
almost immediately of light from above.
Every night when I would practice the techniques
she gave me for putting myself into the calming state meant to minimize
the side-effects of medication and potentiate the effects of analgesia
-- came unbidden images of rays of light coming through stained
glass windows onto stone cathedral floors, the luminous white of
sea foam under a full moon when there is a red tide, light peeking
under a closed wooden door late at night, sun rising just above
the horizon. It got to the point where in the formal meditation
that for the first time in my life I had been forced to undertake,
I almost hurried past the messages-to-self about diminishing pain
and lessening nausea, in order to skip to the part where I could
bask in whatever images of light came up that night.

What this has to do with the self being forcibly
peeled away six months ago, I don't know. But there is a link, I
know, between the huge shift away from the self I used to be (for
attitude-on-demand, call 976..., ) where I am moving to now
-- and the greedy seeking of that light.
Paulina Borsook was a contributing writer at
Wired during the magazine's
glory years, and her fiction, essays, humor pieces, and journalism
on technology and culture have appeared in print and online at publications
including
Newsweek, New York Times, MSNBC,
Mother Jones, Salon, Suck,
and
FEED. Borsook's book,
Cyberselfish, is an ethnography on
the religion of silicon valley -- if religion is understood as being
a set of mostly unconscious, commonly held beliefs. E-mail paulina
at
loris@well.com.
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